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Religion in the Afterlife transmitted via Emily French

“What of the religious movement among your people?” I asked.

“In the lowest of the spheres, that is, in the earth-bound spheres sectarian strife and religious movement are just as strenuous among the people as they were before these persons left the physical body. That state of transition is but little removed from the physical, for, while the majority there know they have left the body, others have such an imperfect appreciation of the change, or have led such immoral lives that they are not conscious of the fact. Here the dogmas of orthodoxy are dominant, and the old religious teachings are promulgated, and the priesthood still holds power. One would think that an individual having passed through the portal called death and finding nothing as he had been taught, or as he had believed, would give up the old notions and try to comprehend the economy of the natural law under which he continued to live; but, strange as it may seem, many even then cling to the old beliefs as if in fear, as if to doubt were sacrilege, and in many ways excuse their failure to find what they expected. They go into your churches and mingle with other people, a great invisible host, hear the same old teachings, say the same creeds and continue in the same mental attitude until some condition is brought about them that guides them into the avenue of knowledge, and as time goes on, one by one they break the shackles about their mentalities, and by progression, through individual effort, become inhabitants of the first spirit spheres.

Extract from The French Revelation by Riley Heagerty Published by White Crow Books.

 
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“Life After Death – The Communicator” by Paul Beard – If the telephone rings, naturally the caller is expected to identify himself. In post-mortem communication, necessitating something far more complex than a telephone, it is not enough to seek the speakers identity. One needs to estimate also as far as is possible his present status and stature. This involves a number of factors, overlapping and hard to keep separate, each bringing its own kind of difficulty. Four such factors can readily be named. Read here
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