In his book, 23 Tales, we see Tolstoy’s love of the short story, whether for children or adults; and witness the secret of simplicity and transparency of style, so evident in the great Russian writers. The children’s stories remind us of Tolstoy’s life-long passion for the schooling and education of peasant children. Of the adult stories, some draw on traditional Russian folk tales, breathe the air old peasant wisdom, and take us deep into the land of snow, bears, heartache and vodka. Other stories reflect Tolstoy’s political and moral concerns, such as war, alcohol and greed.
‘The artist of the future,’ wrote Tolstoy, ‘will understand that to compose a fairy tale; a little song which will touch; a lullaby or a riddle which will entertain; a jest which will amuse or draw a sketch such as will delight dozens of generations or millions of children and adults, is incomparably more important and more fruitful than to compose a novel, or a symphony, or paint a picture of the kind which diverts some members of the wealthy classes for a short time and is then for ever forgotten. The region of this art of the simplest feelings accessible to all is enormous, and it is as yet almost untouched.’
‘Work while ye have the light,’ is Tolstoy in teaching mode. The opening scene is an aristocratic dinner party, at which all the guests declare themselves dissatisfied with their dissolute and useless lives, but find a thousand different reasons why nothing should change. There follows a moral tale, set in the first century, when the new Christian sect was just getting noticed by the prevailing Roman Empire. It tells the story of two school friends, Pamphylius and Julius, who take different paths in life, but whose paths keep crossing. Pamphylius joins the Christians, living poor in community, while Julius acquires status and power. Here Tolstoy gives us his picture of authentic Christianity; and gives Julius a choice.
About the author
Count Lev Nikolayevich Tolstoy, better known as Leo Tolstoy, is rightly regarded as one of the greatest writers in the history of literature and his masterpieces, War and Peace and Anna Karenina, are considered by many to be two of the most important novels ever written. He was born in 1828 in Yasnaya, Polyana, in what was then the Russian Empire, into a noble family with old and established links to the highest echelons of the Russian aristocracy. His parents died while he was young leaving relatives to raise him and after a brief and disappointing time at University, where enrolled in 1844, he spent time gambling, and losing, in St. Petersburg and Moscow before joining the army in 1851.
He began writing while in the army and upon leaving took it up as his occupation with his first books detailing his life story as well as another, Sevastopol Sketches, discussing his experiences in the Crimean War. By the time he had completed this book he had returned from the first of two trips abroad which would change his outlook on life and consequentially his writing approach and the content of his work.
A trip to Europe in 1861 and a meeting with Victor Hugo, who had just completed Les Miserables, which had a marked influence on War and Peace, would further push Tolstoy towards the mindset that would lead him to write his most famous works. On the same trip he also met Pierre-Joseph Proudhon, a French anarchist, with whom he discussed the importance of the need for education for all rungs of society. This revelation lead Tolstoy to open up 13 schools in Russia for the children of the working class, further highlighting his continuing separation from his noble roots.
War and Peace, published in 1869, and Anna Karenina, published in 1878, were universally recognised as great works, but not long after the publication of the latter Tolstoy began to slip into an existentialist crisis. Although not suicidal in the literal sense of the term he did, however, decide that if he could find no reason or purpose for his existence he would rather die and so went about searching for a reason to live. He consulted his many friends in high places who espoused various intellectual theories but none of these sat well with him. Just as he was beginning to give up he had a dream that proved to be a moment of clarity and decided that God in a spiritual sense was the reason to keep on, though he was wary of the church and those that abused religion as a tool of oppression.
He wrote A Confession in 1882, which explained his crisis and his resolution and how it came about. Two subsequent novels, The Death of Ivan Ilyich and What Then Must We Do?, further re-enforced his views in which he criticised the Russian Orthodox Church.
The culmination of his 30 years of religious and philosophical thinking was The Kingdom of God is Within You, which was published in 1894. In the book he outlined the abuses of those in power in both the church and the government and this would eventually lead to his excommunication from the Russian Orthodox Church in 1901. Tolstoy’s main point derived from Jesus’ teachings to ‘turn the other cheek’ and Tolstoy believed that this was the key to Christ’s message which can be found in the Gospels and the Sermon on the Mount in particular. This theory of ‘non-violence’ that dominated the book would make a profound impact on Mahatma Gandhi who read it as a young man while living in South Africa.
In 1908, Tolstoy wrote A Letter to a Hindu, in which he told the Indian people that only through non-violent reaction and love could they overcome their British colonial masters. The letter was published in an Indian paper and Gandhi not only read it but also wrote to Tolstoy to ask permission to translate it into his own native Gujarati. The Kingdom of God is Within You and A Letter to a Hindu solidified Gandhi’s non-violent idea of rebellion which he implemented and which came to fruition in 1947 when British rule came to an end and India became independent. Gandhi and Tolstoy would continue their correspondence up until Tolstoy’s death in 1910.
Publisher: White Crow Books
Published January 2010