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The Survival of the Soul and Its Evolution After Death   The Survival of the Soul and Its Evolution After Death
Pierre-Emile Cornillier

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Pierre Emile Cornillier (1862 – 1942) was a French artist who had an interest in psychical research. One day in 1912, he noticed that Reine, an 18-year-old model he had been employing for several months, had psychic abilities of some kind.  Although a student of agnostic philosopher Herbert Spencer, Cornillier had closely followed the psychical research of the time and had been an observer at some séances. On a November afternoon, when it became too dark to paint, Reine asked Cornillier if they could experiment with table tipping, something he had mentioned to her. He somewhat reluctantly consented and they sat facing each other at a small table.  They sat for a full hour and nothing happened.  They were about to give up when they heard cracking noises and the table swayed to the right and to the left, then tapped clearly several times. 

Familiar with this phenomenon, Cornillier noted that the taps were spelling out letters.  After some confusion and repetition of the message, Cornillier understood that he was to hypnotize Reine.  Although he had never hypnotized anyone before, he had observed the process and decided to give it a try.  It worked, but Cornillier was reluctant to go too far with it and was concerned about bringing Reine back to consciousness, so he quickly brought her back to full awareness.  He decided to wait until after Reine’s next modeling session with him to further experiment.

It was on November 29, 1912 that Cornillier recorded his first real success in what amounted to clairvoyance by Reine.  After she was in “hypnotic sleep,” he asked her to visit his apartment, on another floor of the building, and she, never having been in the apartment, provided an accurate description of the layout.  Further experimentation involved communication with some apparently low-level spirits, but a “high spirit” named Vettellini emerged in the ninth séance and continued on as Reine’s primary guide, the 107th and final séance in this book taking place on March 11, 1914.

On some occasions, Vettellini would take her to distant places, and she would report back to Cornillier on what she had seen or with whom she had met.  On one occasion, near the end, Vettellini apparently took possession of Reine, as the voice heard by Cornillier was much deeper and not hers.

There were several contacts with deceased old friends and acquaintances that were evidential to Cornillier, his wife, and some visitors, but Reine’s mediumship was not about evidence, per se, as it was with most of the pioneering researchers.  Cornillier was more interested in learning how things worked in the spirit world.  They discussed the nature of the spirit body, how spirits awaken on the other side, what they look like, their faculties, grades of consciousness among spirits, activities in the spirit world, spirit influence on humans, God, reincarnation, astral travel, difficulties in communication by high spirits, deception by inferior spirits, premonitions, dreams, time, space, animal spirits, materializations, apparitions, cremation, and other concerns that Cornillier had about the non-material world.

This book has it all!

About the author

Pierre-Émile Cornillier (1862 - 1942), was a renowned artist and the son of the merchant Pierre-Émile Cornillier,  the deputy mayor of Nantes, and Marie-Joséphine Leroux. He was also the uncle of the writer, Mireille Havet.

He married Anna Lyon, of American nationality, on March 20, 1901 in Paris, in the sixth arrondissement.

He exhibited for the first time at the Salon of 1885 and sent his works to the Salon of the National Society of Fine Arts until the beginning of the First World War.

Publisher: White Crow Books
Published September 2017
434 pages
Size: 229 X 152 mm
ISBN 978-1-78677-032-5
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An Evolutionary Bifurcation: Transcendence or Transhumanism? by David Lorimer – In 2023, the world is a very different place compared with 2010, when I wrote the introduction you can read below, but looking at the contents of this volume, I can’t help feeling that the need for a new renaissance is more significant than ever at a time of rising divisions, intensifying polarities, intolerance of other viewpoints, increasing narrative control and censorship, and the relentless rise of technocracy as social engineering employing behavioural psychology techniques such as ‘nudging’ and fear mongering in order to shape our perception and behaviour. Read here
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