The Death of Ivan Ilyich

The Death of Ivan Ilyich is Tolstoy’s attack on the smug satisfaction of a middle and upper-class population, who in his mind live artificial meaningless lives, lives of separateness unaware of their creator and what lies before them after death.

Tolstoy’s critic Vladimir Nabokov summed it up when he wrote; “The Tolstoyan formula is: Ivan lived a bad life and since the bad life is nothing but the death of the soul, then Ivan lived a living death; and since beyond death is God’s living light, then Ivan died into a new life – Life with a capital L.”

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Details

Publisher: White Crow Books

Publication Date: April 2011

Extent: 80

Size: 216 x 140 mm

ISBN: 978-1-907661-63-1

eBook ISBN: 978-1-907661-11-2

Summary

Leo Tolstoy’s novella, The Death of Ivan Ilyich, begins shortly after Ivan Ilyich’s death. A small group of legal professionals, court members, and a private prosecutor have gathered in a private room within the Law Courts, and while looking through a newspaper one of them reads the following;

“Praskovya Fedorovna Golovina, with profound sorrow, informs relatives and friends of the demise of her beloved husband Ivan Ilyich Golovin, Member of the Court of Justice, which occurred on February the 4th of this year 1882. The funeral will take place on Friday at one o’clock in the afternoon.”

Immediately members of the group begin to think how Ilyich’s passing will affect their positions and status; They thank God it didn’t happen to them and ponder on the implications of how they might benefit from their colleagues demise, each one of them oblivious of the fact that death will come to them all. ¬

The story takes us back and we see Ivan Ilyich in the prime of his life. He has studied law and is now a judge. He performs his work with a cold discipline and he is a social climber who has become devoid of emotion. He lacks empathy and any concern for his fellow man, seeking only to reach the top where he can look down upon his peers.

One day Ivan has a fall whilst decorating his new house. He sustains an injury and although he doesn’t know it, the injury will cause him to become ill and he will die as a result. During his illness he becomes bad tempered and bitter and refuses to believe he is coming to the end of his life.

He gets little sympathy from his family and his only solace are his conversations with Gerasim, a peasant who stays by his bed and gives him honesty and kindness. Reflecting on his current situation and his past life Ivan’s worldview begins to change. He realizes the higher he climbed in his noble profession the more unhappy he became, and looking back he realizes how meaningless his life had been.

Slowly Ivan comes to term with his immanent death and finally he sees the light. He begins to feel sorry for those about him busying themselves living a life of habit unable to see how artificial their existence is and that they are not living a good life at all. Finally after his illumination he dies in a moment of exquisite happiness.

About the Author

Number of books: 11

Leo Tolstoy

Count Lev Nikolayevich Tolstoy, better known as Leo Tolstoy, is rightly regarded as one of the greatest writers in the history of literature. His masterpieces, War and Peace and Anna Karenina, are considered by many to be two of the most important novels ever written.

He was born in 1828 in Yasnaya Polyana, in what was then the Russian Empire, into a noble family with long-established ties to the highest echelons of the Russian aristocracy. His parents died while he was young, leaving relatives to raise him. After a brief and disappointing time at university, where he enrolled in 1844, he spent several years gambling—and often losing—in St. Petersburg and Moscow before joining the army in 1851.

He began writing while in the army and, upon leaving, took it up as his occupation. His first books detailed his life story, along with Sevastopol Sketches, which discussed his experiences in the Crimean War. By the time he had completed Sevastopol Sketches, he had returned from the first of two trips abroad that would change his outlook on life and, consequently, his writing approach and the themes of his work.

A trip to Europe in 1860–61, during which he met Victor Hugo—who had just completed Les Misérables—had a marked influence on War and Peace. On the same trip, Tolstoy also met Pierre-Joseph Proudhon, the French anarchist, with whom he discussed the importance of education for all levels of society. This revelation led Tolstoy to open up 13 schools in Russia for the children of the working class, further highlighting his growing separation from his noble roots.

War and Peace, published in 1869, and Anna Karenina, published in 1878, were universally recognised as great works. However, not long after the publication of the latter, Tolstoy fell into an existential crisis. Although not suicidal in the literal sense, he did feel that if he could find no purpose for his existence, life would no longer be worth living. He sought answers from many of his friends in intellectual and aristocratic circles, but their theories failed to satisfy him. Just as he was on the verge of despair, he experienced a moment of clarity in a dream and concluded that faith in God—understood in a spiritual, rather than institutional, sense—was the key to life’s meaning. He remained wary of the church and of those who abused religion as a tool of oppression.

He published A Confession in 1882, explaining his crisis, his search for meaning, and how he had resolved it. Two subsequent works, The Death of Ivan Ilyich and What Then Must We Do?, further reinforced his views and included strong criticism of the Russian Orthodox Church.

The culmination of his 30 years of religious and philosophical thinking was The Kingdom of God Is Within You, published in 1894. In the book, Tolstoy denounced the abuses of those in power, both in the church and in the government, which eventually led to his excommunication from the Russian Orthodox Church in 1901. Tolstoy’s central message derived from Jesus’ teaching to “turn the other cheek,” which he believed was the core of Christ’s message, particularly as expressed in the Sermon on the Mount. This doctrine of nonviolence would have a profound impact on Mahatma Gandhi, who read the book as a young man while living in South Africa.

In 1908, Tolstoy wrote A Letter to a Hindu, in which he urged the Indian people to use nonviolent resistance and love as a means to overcome British colonial rule. The letter was published in an Indian newspaper and came to Gandhi’s attention; Gandhi not only read it but also wrote to Tolstoy to request permission to translate it into his native Gujarati. The Kingdom of God Is Within You and A Letter to a Hindu helped solidify Gandhi’s philosophy of nonviolent resistance, which he later implemented in the movement that culminated in India’s independence in 1947. Tolstoy and Gandhi continued their correspondence until Tolstoy’s death in 1910.